“No philosophy, no trend of thought, or no religion has ultimate value if it does not appeal to hearts, does not have the element of feeling.” – Reverend Sun Myung Moon
“Religions always aim to change the evil world into the good world. Thus religions always oppose the existing world. Religious people live a life opposite to the secular world.” – Reverend Sun Myung Moon
“No philosophy, no trend of thought, or no religion has ultimate value if it does not appeal to hearts, does not have the element of feeling. This is because hearts are originated from Heaven and eventually return to Heaven as their Father and Mother.” – Reverend Sun Myung Moon
It is true that the people who live in this world wish to see improvement around them. They cherish a certain hope, even if they are not consciously aware of it. It is true that they seek to become beings of a higher level of value in the future than they are now.
Such a human proclivity will continue as history flows. It was the case in the past, it is the case in the present, and it will be the case in the future. When you think of this matter, you come face to face with the very important question of when the ideal world we seek will come.
We know that there were thoughtful people in the past. However, the environment or the society, the state or the world in which they lived could not satisfy their desire. When we think of this, we can deduce that there were people throughout the periods of history who gave a lot of thought to surmounting their environment and developing it into a higher dimension, a future world of hope.
It is the same now and it will be the same in the future. Why are we so? Why must we seek to attain the ideal of the future like this? It is because human beings did not have an ideal start from the very beginning. Because human beings could not start from an ideal position, they cannot but go toward the ideal. That is the natural conclusion.
Why couldn’t we start from the ideal position? If we had become more valuable beings than our original state, then we would have started from an ideal position. Why, then, couldn’t we begin ideally? What was the reason? All the people of the past, present and future picture the ideal in their minds. If God created human beings with love, He should have enabled them to go from an ideal starting position to a place of better and higher happiness, yet He didn’t. What was the reason? Considering these matters, we cannot help but think that there is some aspect of failure here.
From this point of view, if God existed as the center of an absolute ideal, He would have wanted to help human beings become thus. Human beings were not to assume such a position right from birth. If human beings came to be in such a position after a process, even though they are not that way from the start, we can accept God as good. If, on the contrary, human beings were left in a position where they were forever yearning for this ideal yet never got past the start, then we cannot help but conclude that God cannot be our ideal center.
Human beings are in a position to yearn for such things as goodness, ideals and happiness because, while they go through the prescribed process, they have not yet been able to emerge from it. In this sense, we cannot but recognize such terminology as the Fall, which religious people use. When we apply such a term as the Fall and acknowledge that it occurred, then we understand these matters. Why is it so? It is because people are in the fallen realm.
Our human ancestors fell right at the place where they could have made an ideal start, having already gone over a certain period. They were facing the time of the ideal. Yet because they fell from that state, none of their descendants could surmount and rise above that standard. Therefore, the original standard which we must go over with hope for the future still remains to be achieved. The action of our conscience, that is, our original nature, is moving toward that original standard at all times, even when we are not aware of it.
For instance, let’s take the case of a magnet. The strongly positive magnetic force of one magnet orients itself unconsciously toward the negative magnetic force of another magnet. The same type of action takes place in our minds or in the constitution of our original nature.
The Central Figure And The Transitional Period
Reverend Sun Myung Moon
March 7, 1976
Religious wars continue to occur because many politicians use the enmity between religions to satisfy their selfish designs. In the face of political power, religions often waver and lose their way. They lose sight of their original purpose, which is to exist for the sake of peace. All religions have a responsibility to advance the cause of world peace. Yet, lamentably, we see that religions instead become the cause of conflict. Behind this evil we find the machinations of politics, with its power and money. The responsibility of a leader, above all else, is to keep the peace. Yet leaders often seem to do the opposite and lead the world into confrontation and violence.
Leaders use the language of religion and nationalism to hide their selfish ambitions. Unless their hearts are set right, countries and nationalities will wander in confusion. Religion and love of one’s nation are not evil in their essence. They are valuable if these impulses are used to contribute to building a global human community. When the claim is made that only a particular religion or ethnic group is right and when other religions and ethnic groups are treated with disdain and attacked, religion and love of nation lose their value. When a religion goes so far as to trample on others and treat other religions as worthless, it no longer embodies goodness. The same is true when love of nation is used to emphasize the righteousness of a person’s own country over others.
The truth of the universe is that we must acknowledge each other and help each other. Even the smallest animals know this. Cats and dogs do not get along, but if you raise them in the same household, they embrace each other’s offspring and are friendly toward each other. We see the same thing in plants. The vine that winds its way up a tree depends on the trunk to support it. The tree, however, does not say, “Hey, what do you think you’re doing, winding your way up my trunk?”
The principle of the universe is for everyone to live together, for the sake of one another. Anyone who deviates from this principle faces certain ruin. If nationalities and religions continue maliciously to attack each other, humanity has no future. There will be an endless cycle of terror and warfare until one day we become extinct. But we are not without hope. Clearly there is hope.
(from the book: As a Peace-loving Global Citizen by Reverend Sun Myung Moon)
Vigilance, and like mental attitudes of heedfulness, wakefulness,and concentration, are necessary for progress on the spiritual path.
Heedfulness is necessary because life is a continuous stream: every moment is an occasion to think, will, and act either within the discipline of the spiritual path or to violate its teachings. Despite one’s initial burst of enthusiasm for the Way, it is all too easy to slip back into fallen and worldly habits. Only continued vigilance can preserve our life.
(from the book: World’s Scriptures II)
What is the center of religion? It is God. Of course, there are many names for God, but the name does not matter. God cannot be two. The root is one, therefore God is one. When people talk about God, they use different names to refer to Him because each nation has a different language. Yet the Original Being is one.
God is the closest person to you
Reverend Sun Myung Moon
Cheon Seong Gyeong, Book One – True God
The root cause of religious conflict lies in the vagueness of the doctrines of the ultimate reality. The absolute being is only one; there cannot be two or three absolute beings. However, the leaders of each religion claim that only their absolute being is the true God and that other gods are not true gods. This results in each religion having its own absolute being, and fosters further contradictory ideas of the existence of many absolute beings. Since this leads to the conclusion that the gods of all religions are nothing but relative gods, the system of absolute values – that should have been developed through religion based on the doctrine concerning God’s love and truth – still remains relative.
In other words, we conclude that religions to this day have not established an absolute value system to settle the confusion. This inevitably results from the fact that no religion has been able to present the correct explanation about the Absolute Being.
Assessing the Existing Views of God
Reverend Sun Myung Moon
Cheon Seong Gyeong, Book One – True God
A person entertains all kinds of hope in his life. However, he runs into death in the end and passes away, having abandoned all the hopes he had fostered. Although he wanders about seeking a new hope, wishing to live today and tomorrow, when he runs into death, he goes the last path in despair. We know this very well.
A person does not have a hope with which he can go over the hill of death, even though he seems to have hope centering on himself. He fades away without such a hope. There are questions then to be considered. Are we to take this for the norm of life? Are we to seek out a hope with which we can go beyond death, scoffing at it and even delighting in it? These are the important questions people living on this earth today must consider.
Everything in the world…
View original post 178 more words